The Death Leading to the Remorse free essay sample

The big issues that appear in â€Å"The Lagoon† are: 1. The death as the trigger of remorse. Death is inescapable. No one in the world can avoid from the death. In this story the Diamelen’s death has trigger of Arsat’s remorse. His remorse of past event leads to the illusion of his life in the present. His regret for leaving his brother to the rajahs men haunts Arsat like the ghosts. He lives in the illusion of his brother.Besides that, he also believes that his failure to save his brother caused Diamelens illness and death. Some proofs can be seen from Arsat’s text. â€Å"Tuan †¦ will she die?. The white man moved his shoulder uneasily and muttered in his hesitating manner. â€Å"If such is her fate†. â€Å"No, Tuan,† said Arsat calmly. â€Å"If such is my fate, I hear, I see, I wait, I remember†¦Ã¢â‚¬  (478) From this Arsat’s text, he claims that he is responsible in Diamelen’s illness, whereas in fact Diamelen’s illness is caused of malaria, a parasitic disease spread by the bite of the anopheles mosquito. We will write a custom essay sample on The Death Leading to the Remorse or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Mosquitoes lay their eggs in water, and the stagnant lagoon beneath Arsats inhabit is fulfilled with the insects, as can be indicated in this passage: The white man had some supper out of the basket, then collecting a few sticks that lay about the platform, made up a small fire, not for warmth, but for the sake of the smoke, which would keep off the mosquitoes  (478). So, it makes the contrary event for what Arsat’s thought is comparing with the reality of fact.Moreover the passage when Arsat said â€Å"I could not spare the strength to turn my head and look at him, but every moment I heard the hiss of his breath getting louder behind me(481), it gives more depiction clearly that he lives in the illusion of his failure. He has not been able to erase the memory of the day when he left his brother behind but actually in fact his brother was die. Besides that, it also can be seen when he says, â€Å"You have seen me in time of danger seek death as other men seek life!A writing may be lost; a lie may be written; but what the eye has seen is truth and remains in the mind! †(479), but Arsat lives on, as do the ghosts of the past. In addition, Arsat, however blinded by illusion, does not bear witness to these events. Arsat is not blinded by the illusions of love and immortality, but is blinded by the bleakness of the world. â€Å"Now I can see nothing—see nothing! There is no light and no peace in the world; but there is death—death for many† (483). According to Melancholia, she compares normal grief with pathological depression.The former is regarded as a reaction to the lost of an external object of love. She also adds that depression is considered the consequence of underlying conflict, and emphasis is placed on the influence of the past on present object relationship. From the proofs above and correlating to Melancholia’s statement, It clearly describes that the deep reproach of someone can give the biggest influence on their life. Moreover it can change someone thought and behavior contrast from usually ever after in their life in present. 2. The Arsat’s motives for leaving his siblingWhen someone want to pursuit their pleasure it means they want to achieve their happiness, and they will be do everything to pursuit their happiness even they have to sacrifice something. In this story Arsat betray his brother by leaving him. His love with a young woman named Diamelen, the servant of rajah’s wife makes him blind. If there is one who betrays a loved one, especially a loved one who helps his siblings out, he must feel ashamed of his or her actions, but Arsat is not. He is very selfish person even to his self, Diamelen, more his brother. His ID has controlled his life at that time.It can be seen from the passage, â€Å".. And I had no regret at what I was leaving because I could hear her breathing close to me as I can hear her now† (480). Besides that, it also can be seen from the passage, â€Å"Three times he called, but I was not afraid of life. Was she not there in that canoe? And could I not with her find a country where death is forgotten? Where death is unknown! †(482). In order to understand motives of Arsats, the writer applies the literary interpretation with a psychological theory of Sigmund Freuds â€Å"Structural Model of Psyche†.According to Freud, he divided our minds into three parts; Id, Ego and Superego. They describe mental and physical activities and interactions in life theoretically. According to this theory, â€Å"Id† is the unorganized part of our minds. Id acts on the basis of avoiding pain or unpleasure evoked by instinctual tensions. While â€Å"Id† cannot take a â€Å"no† to block its yearning, â€Å"Ego† is an organized part of mind that drives Id in practical and realistic ways that benefit life in long term.Work in opposition to the Id, â€Å"Superego† controls all of our actions and notions toward socially appropriate manners and acceptable ways. He also adds that actions are controlled by the Id, Ego and Superego, specific actions are carried out to provide gratification to the Id. Relating both the proof and the Freud’s theory, it can be interpreted that Arsat’s Id has driven his behaviors. It triggers selfish in his self, and his betrayal to his brother as the effect of it.